The Sikh Gurus swept clean the disciples' consciousness of all the entangled flimsy and complex cobwebs of mental weavings and spiritualistic vanities of the great and the vainglorious Sanskritic Scholar.

It may not be inappropriate here to refer to a school of Nām—culture in the Punjab that must be so called to distinguish it from the Sufis (the Sufis being the Hindu-Muslim School of thought), the Sikh-Muslim School. It is well-known that Baba Guru Nanak was well-beloved of both Hindus and Muslims.

First, life. Then, its expression. The plum and the peach, if they are alive, must burst into a white universe of flowers when spring comes.

The design of the Guru’s word is as infinite and inscrutable and as simple as Creation. As the different prophets saw Creation and wondered and uttered Truth as they felt, so is the Guru’s word. All the past prophets and poets of the future come singing. Mere word- weavers, mere music-makers are of no consequence here: they are still paddling in very shallow waters on the shore.